"He who marches out of step hears another drum." ~ Ken Kesey
If you ask Joe what time it is he will begin by explaining the dynamic forces behind the Swiss watch, which in turn will segway into a discussion of Geneva drives (which btw are found on what presses?)But he is one of the most engaging people in the industry.
If we all read everything we could get our hands on from Joe we'd all be way better off. We'd be very confused for a while until we started to understand everything but that's the way it goes.
Quote from: alan802 on July 31, 2013, 12:04:00 PMIf we all read everything we could get our hands on from Joe we'd all be way better off. We'd be very confused for a while until we started to understand everything but that's the way it goes. It's like reading GK Chesterton for me ... over and over and over and over... can't get enough:Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about. ― G.K. Chesterton, OrthodoxyTake the case of courage. No quality has ever so much addled the brains and tangled the definitions of merely rational sages. Courage is almost a contradiction in terms. It means a strong desire to live taking the form of a readiness to die. 'He that will lose his life, the same shall save it,' is not a piece of mysticism for saints and heroes. It is a piece of everyday advice for sailors or mountaineers. It might be printed in an Alpine guide or a drill book. This paradox is the whole principle of courage; even of quite earthly or brutal courage. A man cut off by the sea may save his life if we will risk it on the precipice.He can only get away from death by continually stepping within an inch of it. A soldier surrounded by enemies, if he is to cut his way out, needs to combine a strong desire for living with a strange carelessness about dying. He must not merely cling to life, for then he will be a coward, and will not escape. He must not merely wait for death, for then he will be a suicide, and will not escape. He must seek his life in a spirit of furious indifference to it; he must desire life like water and yet drink death like wine. No philosopher, I fancy, has ever expressed this romantic riddle with adequate lucidity, and I certainly have not done so. But Christianity has done more: it has marked the limits of it in the awful graves of the suicide and the hero, showing the distance between him who dies for the sake of living and him who dies for the sake of dying. ― G.K. Chesterton, Orthodoxy